[35] The Second New Covenant

On the night before his death, Thursday night, March 31st 33 AD (Gregorian), Nisan14 according to the BLC, Jesus celebrated the passover meal with his 12 apostles and with Lazarus and with his sisters. The Passover meal was a celebration, a festival of the Jews, it was not a commiseration or a funeral service. It was inaugurated on the night of the last plague of Egypt, the 10th plague (1513Nisan14 or 30th/31st March 1513 BC). This plague killed the firstborn son in every household of the Egyptians, but passed over the household of every Jew who celebrated it. After the Jews left Egypt, God made a covenant with them called the Law Covenant, or the Law of Moses. Moses was the mediator of this covenant. His mediation was that God made a covenant with Moses and then Moses made a covenant with the sons of Israel:

27 And Jehovah went on to say to Moses: Write down for yourself these words, because it is in accordance with these words that I do conclude a covenant with you and Israel (Exodus 34).

1 These are the words of the covenant that Jehovah commanded Moses to conclude with the sons of Israel in the land of Moab aside from the covenant that he had concluded with them in Horeb (Deuteronomy 29).

At the last supper Jesus made a new covenant with eleven of his apostles (Judas left after the meal and before Jesus made the new covenant). His mediation was that God made a covenant with him for a kingdom and he made a covenant with the 11 for that kingdom:

30 Therefore, after he received the morsel, he went out immediately. And it was night (John 13).

29 And I make a covenant with you, just as my Father has made a covenant with me, for a kingdom (Luke 22).

As we saw in section I30, the Law covenant was a subcovenant of the ICC. As we saw in section I31, the New covenant is a subcovenant of the JAC. 

But was the New covenant the last covenant to be made between God and his people, Abraham's true seed, before Armageddon? In this section we consider 9 ways of seeing that there were to be more subcovenants of the CRC/2BC/2AC/ICC and of the ARC/3BC/3AC/JAC made after the law and the new covenants. These are:

[1]    The wording of Jeremiah 31:31-33 and Hebrews 8

[2]    The Symbolism of Keturah, Abraham's second wife (Hagar, although the mother of Ishmael remained a slave and was not set free).

[3]    The symbolism of Leah, Rachel, Bilhah and Zilpah Jacob's 4 wives

[4]    The New Covenant is never called such in scripture, it is always referred to as 'A New Covenant'.

[5]    Plural Keys of the Kingdom mean plural temples in the Kingdom

[6]    The 2 calls into the Second New Covenant

[7]    The children of Jerusalem above are more numerous than those of Jerusalem below

[8]    The two brothers one of whom complained that the other would not apportion the inheritance in Luke 12

[9]   Paul described himself in Ephesians 3:8 as being less than the least of all saints. Therefore he was in a lower authority covenant, not the 1NC.

[1] Jeremiah 31:31-33 and Hebrews 8

The (first) new covenant itself takes its name from the prophecy of Jeremiah:

31 Look! There are days coming, is the utterance of Jehovah, and I will conclude with the house of Israel and with the house of Judah a new covenant;
32 not one like the covenant that I concluded with their forefathers in the day of my taking hold of their hand to bring them forth out of the land of Egypt, which covenant of mine they themselves broke, although I myself had husbandly ownership of them, is the utterance of Jehovah.
33 For/But this is the covenant that I shall conclude with the house of Israel after those days, is the utterance of Jehovah. I will put my law within them, and in their heart I shall write it. And I will become their God, and they themselves will become my people
34 And they will no more teach each one his companion and each one his brother, saying, 'Know Jehovah!' for they will all of them know me, from the least one of them even to the greatest one of them, is the utterance of Jehovah. For I shall forgive their error, and their sin I shall remember no more (Jeremiah 31).

In an unprecedented verbatim re-iteration, this whole covenant recital is repeated by Paul in Hebrews8:

[6 But now he has obtained a more excellent public service, so that he is also the mediator of a correspondingly better covenant, which has been legally established upon better promises.
7 For if that first covenant had been faultless, no place would have been sought for a second]

8 For he does find fault with the people when he says: Look! There are days coming, says Jehovah, and I will conclude with the house of Israel and with the house of Judah a new covenant,
9 not according to the covenant that I made with their forefathers in [the] day of my taking hold of their hand to bring them forth out of the land of Egypt, because they did not continue in my covenant, so that I stopped caring for them, says Jehovah.
10 For this is the covenant that I shall covenant with the house of Israel after those days, says Jehovah. I will put my laws in their mind, and in their hearts I shall write them. And I will become their God, and they themselves will become my people.
11 And they will by no means teach each one his fellow citizen and each one his brother, saying: Know the Lord! For they will all know me, from [the] least one to [the] greatest one of them. 
12 For I shall be merciful to their unrighteous deeds, and I shall by no means call their sins to mind anymore.
13 In his saying a new [covenant] he has made the former one obsolete. Now that which is made obsolete and growing old is near to vanishing away (Hebrews 8).

These are the two accounts of God's words promising a new covenant.

The literal meaning of both accounts is the famous new covenant. This is said to be concluded with 2 houses on two days, since there are 'days' coming, not just one day coming. But how is this house of Judah and how is this house of Israel to be defined?

God made the Law of Moses with Moses and Moses made it with all the 12 tribes of Israel, with every son of Jacob who was still associated with his race. But then in the days of Jeroboam and of Rehoboam, the sons of Solomon, the son of King David, the nation of Israel was split into two kingdoms, the southern Kingdom of Judah and the northern Kingdom of Israel. The reader at this point might well be asking but wait a minute, how can Israel + Judah = Israel? What can we say? The Hebrews were used to one word having two meanings. Whereas modern English tries to remove such ambiguities and when they occur we make jokes out of them!

The Kingdom of Judah initially consisted of the two tribes of Judah and Benjamin, whereas the Kingdom of Israel consisted of the 10 remaining tribes. From the start of its existence, the Kingdom of Israel, for political reasons, set up its own form of Judaism. This northern Kingdom worshipped in Samaria, whereas the southern kingdom worshipped in Jerusalem.

But at the time that God spoke to Jeremiah about the New Covenant, the Northern Kingdom had been destroyed by the Assyrians, and the Southern Kingdom was near to being destroyed by the Babylonians. So the house of Israel, having ceased to be a kingdom, then became a religious grouping of all those who worshipped in accordance with the Samarian version of the law. Likewise the house of Judah became the religious grouping of all those who worshipped according to the Jerusalem version of the law. The Samaritan Pentateuch, which was the 'holy book' of the house of Israel, still exists today, it is a non inspired translation into Aramaic of the Law of Moses. 

At the time that Jesus arrived, neither of the two kingdoms existed any longer, both were run by the Romans through various governors. So the house of Judah became those who worshipped at the temple in Jerusalem and the house of Israel became those who worshipped at the temple in Samaria. 

Loosely speaking the house of Judah were the 'Jews; and the house of Israel were the 'Samaritans'. So those who lived in Galilee would be Jews if they worshipped in Jerusalem and Samaritans if they worshipped in Samaria. Hence this conversation between Jesus and the Samaritan woman...

9 Therefore the Samaritan woman said to him: How is it that you, despite being a Jew, ask me for a drink, when I am a Samaritan woman? For Jews have no dealings with Samaritans. (John 4).

So the new covenant was to be made both with the Jews and with the Samaritans. Both of these groups were circumcised, being sons of Abraham. Now all of the apostles were Jews, since they celebrated the last supper in Jerusalem and not in Samaria. So none were Samaritans by house of worship. In fact all of the 12 apostles at Pentecost (the 11 original apostles plus Matthias) were Galileans by geography...

7 Indeed, they were astonished and began to wonder and say: See here, all these who are speaking are Galileans (Acts 2)

So Jesus made the New Covenant only with the house of worship of Judah on 33Nisan14. So he made it with the Samaritans at a later time, on another day. We shall discover that actually there were 4 groups of people called into the New Covenant. Firstly the genetic Jews of the house of worship of Judah were called. Secondly the proselytes of the house of worship of Judah (those who were not sons of Jacob but nevertheless got circumcised and put themselves under the Law of Moses and worshipped in Jerusalem). Thirdly the house of worship of Israel, the Samaritans, and finally the Gentiles. These 4 groups are prefigured by the first 4 sons of Leah, Reuben, Simeon, Levi and Judah (Leah symbolises the New Covenant and Jacob was the mediator of the JAC, the superior covenant to the New Covenant) - see I29

Peter, was the first man to be baptised into the New Covenant by the angels before 29Heshvan22, on the second day after Jesus returned from the wilderness (John 1). He was in the wilderness from his baptism on 29Tishri10 (U41), for 40 days until 29Heshvan20. The account describing his baptism is this...

35 Again the next day [actually 29Heshvan22, 42 days after 29Tishri10 when Jesus was baptised] John was standing with 2 of his disciples,
36
and as he looked at Jesus walking he said: See, the Lamb of God!
37
And the 2 disciples heard him speak, and they followed Jesus.
38
Then Jesus turned and, getting a view of them following, he said to them: What are you looking for? They said to him: Rabbi, which means, when translated, Teacher, where are you staying?
39
He said to them: Come, and you will see. Accordingly they went and saw where he was staying, and they stayed with him that day; it was about the 10th hour.
40
Andrew the brother of Simon Peter was one of the 2 that heard what John said and followed [Jesus].
41
First this one found his own brother, Simon, and said to him: We have found the Messiah which means, when translated, Christ.
42
He led him to Jesus. When Jesus looked upon him [around the 12th hour of that day] he said: You are Simon the son of John; you will be called Cephas which is translated Peter (John 1)

The account does not say: And Peter was baptised in Holy Spirit. But as we discovered in section I32, one's name is changed when one is so baptised. God cannot change your name until you become his son. Abraham who was Abram, Israel who was Jacob, Isaac who was named before he was conceived etc., were all spirit sons of God (although Isaac was non adamic). Being baptised into the name of the holy spirit is becoming God's son. 

Peter was baptised in holy spirit into the (first) new covenant, into the name of Jesus, the mediator of that covenant. So Jesus became his father by covenant at the time, so he had the right to rename Peter. When you are born again you are also named again. Peter means 'stone', and Simon was the first stone to be laid in the temple of all the 1NC saints. He was the first to be baptised of all of the sons of Israel in the house of Judah, who were called into the 1NC on that day. So this first group was called into the 1NC on 29Heshvan22. Peter actually joined up on that day, just as the Proselytes of Acts 2, the Samaritans of Acts 8 and Cornelius of Acts 10 did on or after the days of their respective callings into the 1NC. We cover these calls in more detail below.

Peter was chosen by Jesus to be the first head of the first true Christian religion. So it was Peter's decision whether or not to let in the next group of 1NC saints. In fact it was his decision whether or not to let in the next 3 groups of 1NC saints. Some churches identify the calling of these 3 groups with '3' Keys of the Kingdom that they say Peter was given...

18 Also, I say to you, You are Peter, and on this rock-mass I will build my congregation [with you as the first stone placed on me the rock-mass], and the gates of Hades will not overpower it.
19 I will give you the keys of the kingdom of the heavens, and whatever you may bind on earth will be the thing bound in the heavens, and whatever you may loose on earth will be the thing loosed in the heavens.
20 Then he sternly charged the disciples not to say to anybody that he was the Christ (Matthew 16).

But this idea (which the LWs used to adhere to) is incorrect. The scriptures plainly show that the temple of the Jews had one door and one key...

27 And all around the house of the [true] God they would spend the night; for guard service was upon them, and they were in charge of the key, even [to open up] from morning to morning (1 Chronicles 9).
22 And I will put the key of the house of David upon his shoulder, and he must open without anyone's shutting, and he must shut without anyone's opening (Isaiah 22).

So the concept that Peter had 3 keys to one door is a non starter. Instead Peter is rather like the Boarding Steward at an airport. She first calls everyone is rows 1 - 18, then rows 19 - 36 then rows 37 - 54 etc etc. She makes multiple calls for passengers to enter through one door into one aeroplane. This is the parable of the Stewardess if you like. So likewise Peter calls different groups of people at different times into the same temple through the same door opened with the same key. 

So since he has the 'keys' plural of the Kingdom, it is apparent that there is more than one temple in the Kingdom. For more on this see the section below on plural keys meaning plural temples in the Kingdom.

Now the method of entry into every true Christian church is water baptism into a subcovenant of the ICC - see I29, I32. So Peter, being the head of the church, had the authority to make new boarding calls, to permit new groups to enter the first true church by water baptism into the 1EC, the first Christian subcovenant of the ICC. Furthermore the Law of the true church, the things bound on earth by Peter, were also the things bound in the heavens, because 1NC saints had to obey the law of the church in order to keep their water baptisms, and one cannot keep one's spirit baptism indefinitely in the absence of a water baptism, because the spirit baptised are sons of Jacob by covenant and the water baptised are sons of Isaac by covenant and just as one could not be a genetic son of Jacob without being a genetic son of Isaac, his father, so one cannot be a covenant son of Jacob, a son of the JAC, a spirit baptised Christian, without being a covenant son of Isaac, a son of the ICC, a water baptised Christian. 

No son of the JAC could be saved if he died whilst not being a son of the ICC. So all of the 1NC saints had to obey the rules of the true church in order to be saved. They could of course break them and get thrown out and then be repentant and come back in before they died!

So Peter and his brothers in the worship house of Judah, were called on 29Heshvan22 (see John 1:35 above), probably at the 12th hour. Then on 33Sivan5 at the 3rd hour (see Acts 2:1 below), the next group of people were called into the 1NC, these were the proselytes in the house of worship of Judah, i.e. those who were not genetic descendants of Jacob, but had been circumcised and did worship as Jews in Jerusalem. The scripture describing their call is this...

1 Now while the day of the [festival of] Pentecost [33Sivan5 - 50 days inclusively after 33Nisan16] was in progress they [the apostles] were all together at the same place,
2
and suddenly there occurred from heaven a noise just like that of a rushing stiff breeze, and it filled the whole house in which they were sitting.
3
And tongues as if of fire became visible to them and were distributed about, and one sat upon each one of them,
4
and they all became filled with holy spirit and started to speak with different tongues, just as the spirit was granting them to make utterance.
5
As it was, there were dwelling in Jerusalem Jews, reverent men, from every nation of those under heaven.
6
So, when this sound occurred, the multitude came together and were bewildered, because each one heard them speaking in his own language.
7
Indeed, they were astonished and began to wonder and say: See here, all these who are speaking are Galileans,[All the 12 apostles were Galileans. Only they had the gifts of the spirit at first, the rest got them by the laying on of the hands of the 12. The listeners homed in on their particular language in the melee] are they not?
8
And yet how is it we are hearing, each one of us, his own language in which we were born?
9
Parthians and Medes and Elamites, and the inhabitants of Mesopotamia, and Judea and Cappadocia, Pontus and the [district of] Asia,
10
and Phrygia and Pamphylia, Egypt and the parts of Libya, which is toward Cyrene, and sojourners from Rome, both Jews and proselytes,
11
Cretans and Arabians, we hear them speaking in our tongues about the magnificent things of God.
12
Yes, they were all astonished and were in perplexity, saying one to another: What does this thing purport to be?
13
However, different ones mocked at them and began to say: They are full of sweet wine.
14
But Peter stood up with the 11 and raised his voice and made this utterance to them: Men of Judea and all you inhabitants of Jerusalem, let this be known to you and give ear to my sayings.
15
These [people] are, in fact, not drunk, as you suppose, for it is the 3rd hour of the day.
16
On the contrary, this is what was said through the prophet Joel,
17
'And in the last days, God says, I shall pour out some of my spirit upon every sort of flesh, and your sons and your daughters will prophesy and your young men will see visions and your old men will dream dreams;
18
and even upon my men slaves and upon my women slaves I will pour out some of my spirit in those days, and they will prophesy.
19
And I will give portents in heaven above and signs on earth below, blood and fire and smoke mist;
20
the sun will be turned into darkness and the moon into blood before the great and illustrious day of Jehovah arrives.
21
And everyone who calls on the name of Jehovah will be saved.'

36 Therefore let all the house of Israel know for a certainty that God made him both Lord and Christ, this Jesus whom you impaled.
37
Now when they heard this they were stabbed to the heart, and they said to Peter and the rest of the apostles: Men, brothers, what shall we do?
38
Peter [said] to them: Repent, and let each one of you be baptized in the name of Jesus Christ for forgiveness of your sins, [the water baptism of repentance, and forgiveness of sins in the past] and you will receive the free gift of the holy spirit.
39
For the promise is to you and to your children and to all those afar off, just as many as [the] Lord our God may call to him.
40
And with many other words he bore thorough witness and kept exhorting them, saying: Get saved from this crooked generation.
41
Therefore those who embraced his word heartily were baptized, and on that day about 3,000 souls were added (Acts 2).

Only those who are born again, and therefore have an angelic existence, can exhibit the gifts of the spirit - see I22. Both Jews and proselytes listened to Peter (see verse 10), who addressed 'all the house of Israel' (verse 36) by which is meant everyone under the Law of Moses (Jew and Proselyte). The 'house of Israel' is everyone worshipping in Samaria, but all the house of Israel, is everyone worshipping both at Jerusalem and Samaria, i.e. everyone under law. Israel can mean Israel + Judah or it can mean Israel - Judah.

Now the 3,000 people added (verse 41), some of whom were proselytes were baptised in water in symbol of their repentance, but Peter promised them that they would receive the free gift of the holy spirit. So they were also born again, for those who are not so born cannot receive such gifts as we saw in I22. Therefore we see that the proselytes were called into the 1NC at or before Pentecost (in fact on 33Nisan16 at 1NC firstfruits - see U41). And Peter accepted the proselytes into the first true Christian church through water baptism on 33Sivan5.

But now the interesting common factor appears. Peter was baptised around the 12th hour, and the proselytes were called at the 3rd hour. The Gentiles were called at the 9th hour, and the Samaritans although not explicitly stated to be called at the 6th hour, were in fact called in that very hour, for we read in the account of the Samaritan woman by the well of water that...

6 In fact, Jacob's fountain was there. Now Jesus, tired out from the journey, was sitting at the fountain just as he was. The hour was about the 6th (John 4).

14 Whoever drinks from the water that I will give him will never get thirsty at all, but the water that I will give him will become in him a fountain of water bubbling up to impart everlasting life.
15 The woman said to him: Sir, give me this water, so that I may neither thirst nor keep coming over to this place to draw water (John 4).

This is a cryptic reference to a water baptism for Samaritans that starts at the 6th hour. 

14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they dispatched Peter and John to them; 
15 and these went down and prayed for them to get holy spirit. 
16 For it had not yet fallen upon any one of them, but they had only been baptized into the name of the Lord Jesus.
17
Then they went laying their hands upon them, and they began to receive holy spirit (Acts 8).

And then when Peter got the dream which prepared him for the calling of the Gentiles, it was the 6th hour...

9 The next day as they were pursuing their journey and were approaching the city, Peter went up to the housetop about the 6th hour to pray [the hour of the Samaritan call].
10
But he became very hungry and wanted to eat. While they were preparing, he fell into a trance
11 and beheld heaven opened and some sort of vessel descending like a great linen sheet being let down by its four extremities upon the earth.
12 and in it there were all sorts of four-footed creatures and creeping things of the earth and birds of heaven.
13 And a voice came to him: Rise, Peter, slaughter and eat!
14 But Peter said: Not at all, Lord, because never have I eaten anything defiled and unclean (Acts 10).

30 Accordingly Cornelius said: Four days ago counting from this hour I was praying in my house at the 9th hour [the hour of the Gentile call], when, look! a man in bright raiment stood before me (Acts 10).

The dream about eating unclean food, or accepting unclean materials into his own body is a symbolic representation of Peter accepting the hitherto unclean Gentiles into the body of the church. The Samaritan call, which is described in Acts 8, is represented by the time when he got the dream, the 6th hour. Whereas the Gentile call, when the Gentiles received the gifts of the spirit and then were water baptised by Peter, which is described in Acts 10:44-47, occurred at the 9th hour, the hour when the man in bright raiment stood before Peter.

44 While Peter was yet speaking about these matters the holy spirit fell upon all those hearing the word.
45
And the faithful ones that had come with Peter who were of those circumcised were amazed, because the free gift of the holy spirit was being poured out also upon people of the nations.
46
For they heard them speaking with tongues and magnifying God. Then Peter responded:
47
Can anyone forbid water so that these might not be baptized who have received the holy spirit even as we have? (Acts 10).

The third call into the 1NC of the Samaritans at the 6th hour was accepted by Peter in Acts 8. The 4th call into the 1NC of the Gentiles at the 9th hour was accepted by Peter in Acts 10. In the new testament, specific hours are only mentioned in the context of Jesus' death, or a call into the new covenant, or the parable of the workers called into the Vineyard at the 3rd, 6th, 9th and 11th hours (Matthew 20 - see U192). 

For mathematical symmetry, it looks like the 12th hour when the first call into the new covenant was made. Jesus was crucified from the 6th hour to the 9th hour when he died. Here is a chart of all 4 calls into the (first) new covenant...

The 4 calls into the First New Covenant

Call Effect Hour Date
Genetic sons of Israel in the House of Judah (sons of Israel worshipping in Jerusalem) Jesus renamed Simon to Peter on the day he was baptised in holy spirit. 10th-12th 29Heshvan22
Proselyte call to the non genetic sons of Israel in the House of Judah (those who were not sons of Israel but became Jews by circumcision and worshipped at the house in Jerusalem) Proselytes joined the first Christian church at Pentecost, and receive the gifts of the spirit 3rd 33Nisan16
Samaritan Call, to the House of Israel (sons of Israel worshipping at the house on mount Gerizim in Samaria). First Samaritans were baptised in holy spirit and received the gifts of the spirit. 6th 34Shebat
Gentile Call, to all non sons of Israel who were not proselytes The Roman Centurion, Cornelius is baptised in holy spirit and receives the gifts of the spirit 9th 36Tishri14

For the derivations of 34Shebat and 36Tishri14 - see U192 and U42. The 3rd, 6th, 9th and '12th' hour calls are the 4 calls into the new covenant. The 11th hour call of the parable of Matthew 20, is not into the 1NC but into the ELC. The holy spirit by relating calls to hours, is saying that there are 12 calls into various spirit baptism covenants for Christians. 

Now Jesus himself, whilst on earth, made the new covenant with the 11 apostles (Judas having left to betray him) during the last supper on Thursday night 33Nisan14 (33March31). This then was God making a new covenant with the house of worship of Judah, through Jesus. The Samaritan call in 34Shebat was when the house of worship of Israel gained admittance to the new covenant. So this call was God making a new covenant with the house of Israel. God also made the new covenant with two other groups as well, the proselytes and Gentiles, these being the other two calls, which resulted in Peter permitting water baptism of these two further groups called into the first true church.

All of the above is just the fine detail of the new covenant, a covenant which in coarse detail is known to all Christian churches. But now, we are going to use our biblical literary microscope to find another covenant prophesied in the same set of words that informed us about the first new covenant...

8 for he does find fault with the people when he says: Look! There are days coming,' says Jehovah, 'and I will conclude with the house of Israel and with the house of Judah a new covenant.
9 not according to the covenant that I made with their forefathers in [the] day of my taking hold of their hand to bring them forth out of the land of Egypt, because they did not continue in my covenant, so that I stopped caring for them,' says Jehovah.
10 For this is the covenant that I shall covenant with the house of Israel after those days, says Jehovah. I will put my laws in their mind, and in their hearts I shall write them. And I will become their God, and they themselves will become my people (Hebrews 8)

The covenant of verse 10 is not 'the new covenant' of verse 8. For it is made 'after those days', after the days of the Judah call and the Samaritan call. It is a further covenant with the house of Israel, and more particularly not with the house of Judah. So the house of Israel gets two new covenants in the literal meaning of Jeremiah 31 and Hebrews 8.

Just as the first new covenant was made with the Gentiles and the Proselytes as well, we can deduce that this further new covenant is made not just with the house of Israel but with everyone else except the house of Judah. This exclusion is typical of God's Justice. Judah got the first bite at the first new covenant so it is denied entrance into this further new covenant. 

Now just as the first new covenant meant a new church, even a new religion, so this further new covenant also means a second new church, it means a second new religion (although still Christian). This new church was actually started by Paul in 67Tishri - see U42. So there were two true Christian churches in the first presence of the Christ. The first presence of the Christ is the first period when 1NC saints existed on the earth. There are in fact two presences of the Christ - see I45. The first church of the second presence was an antitype of the first church of the first presence, the one started by Jesus and Peter. Both were churches run by and for the 1NC saints. The second church of the second presence is an antitype of the church set up by Paul. This 4th and last true church is the church of what we call the Second New Covenant. We cannot deduce the existence of the 2NC itself from the literal meaning of Jeremiah 31 or of Hebrew 8. We can only deduce it from the Symbolic meanings of these two scriptures, which is beyond the scope of this introduction. However if you want to see how we do it please see U42.

Pause for thought

This further new covenant is so incredibly significant from a theological standpoint, that we are going to deduce it again a second time. It means for one thing that there has been or will be more than one true Christian church...

31 Look! There are days coming, is the utterance of Jehovah, and I will conclude with the house of Israel and with the house of Judah a new covenant;
32 not one like the covenant that I concluded with their forefathers in the day of my taking hold of their hand to bring them forth out of the land of Egypt, which covenant of mine they themselves broke, although I myself had husbandly ownership of them, is the utterance of Jehovah.
33 For/But this is the covenant that I shall conclude with the house of Israel after those days, is the utterance of Jehovah. I will put my law within them, and in their heart I shall write it. And I will become their God, and they themselves will become my people {Jeremiah 31).

These 3 verses of scripture changed the course of religious history in the first century and the twentieth century. Verse 31 tells us that God will make a new covenant in 'days coming' with two houses. Verse 33 tells us that God will make a covenant after those days with one house. So the covenant referred to in verse 33 is made after the day of making the new covenant referred to in verse 31 with the house of Judah, and after the day of making the covenant referred to in verse 31 with the house of Israel. So there are two new covenants made with the house of Israel.

Paul explains that Abraham's wives stand symbolically for covenants

We can only see two subcovenants of the JAC, two spirit covenants, from the literal meaning of Jeremiah 31, which is also the literal meaning of Hebrews 8. These being the 1NC mediated by Jesus and the ELC mediated by Paul as discussed above. However it is more than apparent that there is no church of the ELC around today, since no one alive today has ever heard of that covenant except the Lord's Witnesses who do not claim to be the church of that covenant.

One can see all of the other subcovenants of the JAC from applying the true bible code to Jeremiah 31 and Hebrews 8 which form two parallel accounts - see U11. However we are now going to venture into the bible code a little just to see what women stand for symbolically in bible accounts. Paul will guide us here. He is in fact giving us a symbolic interpretation, a decoding of Genesis 16!

22 For example, it is written that Abraham acquired 2 sons, one by the servant girl [Literal: the law - see verse 24 - the covenant from mount Sinai] and one by the free [woman] [the holy spirit - see verse 26 - the Jerusalem below was God's earthly administration in biblical times, so the Jerusalem above is God's heavenly administration which is the holy spirit, which is God's wife - see I11].
23 but the one by the servant girl [the law] was actually born in the manner of flesh, the other by the free [woman] [the holy spirit] through a promise.
24 These things stand as a symbolic drama; for these [women] mean 2 covenants, the one from Mount Sinai, which brings forth children for slavery, and which is Hagar.
25 Now this Hagar means Sinai, a mountain in Arabia, and she corresponds with the Jerusalem today, for she is in slavery with her children.
26 But the Jerusalem above [God's heavenly organisation] is free, and she is our mother [the holy spirit is the mother of all born again children - see I11].
27 For it is written: Be glad, you barren [woman] who does not give birth; break out and cry aloud, you [woman] who does not have childbirth pains; for the children of the desolate [woman] are more numerous than [those] of her who has the husband [The holy spirit itself, being a collective does not actually have kids, but female angels are surrogates for God the father and his holy spirit, his wife, the mother. So these barren surrogate husbandless female angels, in child rearing agreements with male angels have more children in spirit individually than the human women married to husbands have children in flesh - see I5].
28 Now we, brothers, are children belonging to the promise [Literal: the 2AC, the promise for Isaac] the same as Isaac was [Isaac was the promised seed of the 2AC - see I29].
29 But just as then the one born in the manner of flesh began persecuting the one born in the manner of spirit, so also now.
30 Nevertheless, what does the Scripture say? Drive out the servant girl and her son, for by no means shall the son of the servant girl be an heir with the son of the free [woman].
31 Wherefore, brothers, we are children, not of a servant girl [the law], but of the free [woman] [the holy spirit] (Galatians 4).

Abraham had two wives, Sarah, and Hagar, her servant. Hagar gave him Ishmael, 'born in the manner of flesh' and then Sarah, gave him Isaac, who was 'born in the manner of the spirit' as Jesus was . So Isaac was non adamic as we know from I21. In any event Sarah was barren and 90 years old at the time of her delivery. Abraham is standing for God here. He is the one married to the holy spirit and to the nation of Israel through the Law of Moses.

Incidentally Sarah cannot be the new covenant because Paul was not a first new covenant saint, he was actually the mediator of the ELC - see U11, yet he describes himself as being a child of the free woman. There is a fascinating and topical comparison between Ishmael, the son of Hagar, and the father genetically of the line through Mohammed to Islam, and Isaac the father of the line through Jesus to Christianity. Mohammed claimed descent from Ishmael. Today Muslims are slaves to punitive Islamic law just as the Jews were to the punitive Law of Moses, whereas true Christians are free from physical church laws today. With this in mind consider the prophetic declaration of God to Ishmael which applies to Ishmael and his sons in perpetuity... 

11 Further Jehovah's angel added to her: Here you are pregnant, and you shall give birth to a son and must call his name Ishmael, for Jehovah has heard your affliction.
12 As for him, he will become a wild-donkey of a man. His hand will be against everyone, and the hand of everyone will be against him; and against the face of all his brothers he will reside/tabernacle (Genesis 16).

This appears to be prophesying a World War between the sons of Ishmael and the rest of the sons of Adam. Furthermore this war will break out when the sons of Ishmael are living before the face of their brothers Jacob and Esau. Presently Isaac and Ishmael are hostile neighbours in the middle east, their faces are set against each other. 

Whatever the literal or greater meaning of the above explanation of Paul, he has certainly revealed that Genesis 16 is a symbolic drama which has a greater meaning wherein women stand for covenants. Furthermore there is a greater meaning relating to the geopolitics of the end of the world.

This is a massively momentous revelation. Because the question that is then begged is: What is so special about Genesis 16 and these two wives of Abraham? Well to answer this please consider the words of Hosea.

1 When Israel was a boy, then I loved him, and out of Egypt I called my son (Hosea 11).
2 They [my heavenly sons in the holy spirit] called them [my earthly sons in Israel]. As soon as they went away from before them, they took up sacrificing to the Baal images, and to the graven images they began making sacrificial smoke.
3 But as for me, I taught Ephraim to walk, taking them [the son of Ephraim] upon [my] arms; and they did not recognize that I had healed them (Hosea 11).

Absolutely true. God called and led his people Israel, the sons of Israel (whom he regards as the one person, Israel) out of Egypt after the 10 plagues. But Matthew says:

14 So he got up and took along the young child and its mother by night and withdrew into Egypt,
15 and he stayed there until the decease of Herod, for that to be fulfilled which was spoken by Jehovah through his prophet, saying: Out of Egypt I called my son. (Matthew 2).

So the words of Hosea also have a greater meaning in addition to the literal meaning, wherein the son of God is not Israel but Jesus, who is the second son of God to be called out of Egypt. So Genesis 16 is not alone in having a greater meaning. To cut a long story short, the LWs have discovered that since the whole bible has the same editor, all of it being inspired by God...

16 All Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness (2 Timothy 3).

It is all written in the same way. It is written in a code which defines how many greater meanings each scripture has. Some accounts have no greater meanings, and some have as many as 6 greater meanings. The holy scriptures are accounts written in this code. The grammatical code is the physical manifestation of the holiness of the scriptures. A bible book is holy, it is canonical, if and only if it is written in the symbolic bible code.

So with this in mind let us have a look at Genesis 25.

[2] Keturah - Abraham's second wife after Sarah

Abraham had a child with Hagar, who was given to Abraham as woman/wife...

3 Then Sarai, Abram's wife, took Hagar, the Egyptian, her maidservant, at the end of 10 years of Abram's dwelling in the land of Canaan, and gave her to-Abram, her husband, to him for-woman/wife.
4 And he went to Hagar, and she became pregnant. When she became aware that she was pregnant, then her mistress began to be despised in her eyes [so she still had a mistress].
5 At this Sarai said to Abram: The violence done me be upon you. I myself gave my maidservant over to your bosom, and she became aware that she was pregnant, and I began to be despised in her eyes. May Jehovah judge between me and you.
6 So Abram said to Sarai: Look! Your maidservant is at your disposal. Do to her what is good in your eyes. Then Sarai began to humiliate her so that she ran away from her face (Genesis 16).

But she nonetheless, remained and continued to be referred to as Sarah's maidservant. Then we read in Genesis 25...

1 And he added Abraham and he took a wife, and her name was Keturah.
2
And she bore to him [Corrected - NWT] Zimran and Jokshan and Medan and Midian and Ishbak and Shuah.
3 And Jokshan fathered Sheba and Dedan. And the sons of Dedan became Asshurim and Letushim and Leummim.
4 And the sons of Midian were Ephah and Epher and Hanoch and Abida and Eldaah.
All these were the sons of Keturah [16 sons, a son for a year from 1992Tishri15, when the covenant was made with Gordon, to 2008Tishri].
5 Later on Abraham gave everything he had to Isaac, 
6 but to the sons of the concubines that Abraham had [Not Keturah who is described as a wife in this account] Abraham gave gifts. Then he sent them away from Isaac his son, while he was still alive, east-ward?, to the land of the East.

7 And these are the days of the years of Abraham's life which he lived, a hundred and seventy-five years.
8 Then Abraham expired and died in a good old age, old and satisfied, and was gathered to his people.
9 So Isaac and Ishmael his sons buried him in the cave of Machpelah in the field of Ephron the son of Zohar the Hittite that is in front of Mamre,
10 the field that Abraham had purchased from the sons of Heth. There Abraham was buried, and also Sarah his wife
11 And he was after death of Abraham that God blessed Isaac, his son, and he lived, Isaac, near Beer lahai roi (Genesis 25).

Keturah was initially a concubine of Abraham...

32 Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan. (KJV 1 Chronicles 1:32)

But we see from Genesis 25:1 that she finally became his wife. Whereas Hagar could not actually become his wife directly due to the interposition of Sarah between them in the ownership chain. Now one might think that God is condoning procreative sex outside marriage in the case of Hagar here. But one forgets that Abraham owned Sarah as his wife, and Sarah owned Hagar as her maidservant, so Abraham owned Hagar as his wife's maidservant. So Abraham had obligations to look after Hagar and their children, through the agreement/mechanism of slavery or servanthood. So his actions with Hagar were not irresponsible or sinful. 

Now Paul has already explained that Abraham's women stand for covenants. He said referring to Hagar and Sarah in Genesis 16...

For these [women] mean covenants (Galatians 4:24).

So here in Genesis 25 we have another two women of Abraham. And it is not a giant leap of inordinate symbolic agility to realise that these women also mean covenants. In fact if slave girl's stand for covenants of slavery, then more so do wives stand for covenants of freedom. The account says that he 'again' took a wife and refers to 'Sarah, his wife' and we have also 'concubines'. So in total we have two wives and at least two concubines. Although Keturah was a concubine before she became his wife...

32 As for the sons of Keturah, Abraham's concubine, she gave birth to Zimran and Jokshan and Medan and Midian and Ishbak and Shuah. And the sons of Jokshan were Sheba and Dedan.
33 And the sons of Midian were Ephah and Epher and Hanoch and Abida and Eldaah. All these were the sons of Keturah (1 Chronicles 1).

So the account tells us that Abraham had two wives and at least 2 further concubines. So these 4 women (Hagar, Sarah and Keturah and concubine2) are 4 covenants of some sort in the greater meaning of Genesis 25. 

The Hebrew word for Keturah is hrwjq and is from the root rwjq which means either:

     i     Incense or Sacrificial Smoke
     ii    Knots, difficult questions   (Ben Davidson Analytical Hebrew and Chaldee Lexicon)

8 And when he took the scroll, the 4 living creatures and the 24 elders fell down before the Lamb, having each one a harp and golden bowls that were full of incense, and the [incense] means the prayers of the holy ones (Revelation 5).

So Keturah symbolises a covenant to do with difficult questions and knots and incense. Revelation quoted above explains that incense is the prayers we make, in this case about the meanings of the scriptures. 

We are not going to go fully into the symbolic meaning of Genesis 25, save to point out that if Sarah is the First New Covenant, then Keturah is a Second New covenant. For being another wife, she had the same marital status to Abraham that Sarah had. 

The work of Alice Linsley on patrilinear half sister and patrilinear cousin double marriage for Horite priests

Sarah was Abraham's patrilineal half sister, as he protested to Abimelech saying...

12 And, besides, she is truly my sister, the daughter of my father, only not the daughter of my mother; and she became my wife. (Genesis 20 NWT).

Now Alice Linsley has deduced the Keturah was Abraham's patrilineal cousin http://jandyongenesis.blogspot.co.uk/2008/06/keturah-wife-or-concubine.html. She did this by identifying the name of her son Jokshan (Genesis 25:1, 1Chronicles 1:32) with the brother of Peleg who was Joktan. And then reasoned that Keturah named her son after her dad. But had she done that she would not have misspelt her father's name for her son.  

However there is plenty of evidence that Abraham and the line from Adam to Jesus only married fairly close relatives. We do not know whether Abraham was a Horite priest king as Alice Linsley asserts, or what that means. But we do know that he was a priest of God since he as good as offered up his son Isaac to him upon request and since he met Melchizedek and celebrated the FRC with him in Genesis 14. So Abraham was a priest in the manner of Melchizedek...

4 Jehovah has sworn and he will feel no regret: You are a priest to time indefinite According to the manner of Melchizedek! (Psalm 110 NWT).

So Keturah was a relative of Abraham's since the line to Jesus married their relatives and was also a relative of Sarah since she was Abraham's half sister. What relative we do not know.

 

[3] Leah Bilhah Zilpah and Rachel - The 4 wives of Jacob

Following Paul's advice again we at once recognise that the 4 wives of Jacob must be telling us something about 4 salvation covenants. It is not hard to see that Jesus who procreated by baptism through 12 apostles is represented by Jacob who procreated by genetics through 12 sons. But Jesus himself has only one wife, namely the 1NC church, actually through Peter, the head of his wife. The 2NC church is married to Gordon and then through Gordon to Melchizedek, who is actually Michael's firstborn human son - see I20a.

Genesis 30 lists the order of procreation from Jacob, as follows:

Sons Wife/Maid of Jacob Wife/Maid of Abraham Covenant
Reuben, Simeon, Levi, Judah Leah Sarah First New Covenant (1NC)
Dan, Naphtali Bilhah (Rachel's maid) Un-named Concubine Earthly Lord Covenant (ELC)
Gad, Asher Zilpah (Leah's Maid) Un-named Concubine Heavenly Lord Covenant (HLC)
Isaachar, Zebulun Leah Sarah First New Covenant (1NC)
Joseph, Benjamin Rachel Keturah Second New Covenant (2NC)

We know that there were 4 calls into the first new covenant (the Jewish call to the house of Judah, the proselyte call, the Samaritan call and the Gentile call). These calls are represented by the 4 sons, Reuben, Simeon, Levi and Judah respectively. Then there must have been 2 calls into the ELC, then 2 calls into the HLC, then 2 further calls into the 1NC, then 2 calls into the 2NC.

Now you can see a very, very, important thing. There is a gap in the procreation of Leah. This is a gap in the new covenant saints. In fact this gap between the two presences ran from 140Tishri10 to 1887Elul10. Jesus is present either through his own human body or through the body of his bride to be who is the new covenant saints as a group, since the two are one flesh. But when there are no new covenant saints around, he is absent. You can also see 5 true Christian peoples (as regards spirit baptism), although we only have 4 true Christian religions as we understand it (from 4 Elijah's with 4 baptisms into the 2AC). In fact Bilhah and Zilpah were in the same religion, FDS2 - see U34. Paul is Elijah2 and the mediator of the ELC of Bilhah. Gordon is Elijah4 and the mediator of the 2NC of Rachel. We do not know who mediated Zilpah at this point. 

[4] 'The New Covenant' is always referred to as 'a new covenant' in the scriptures

Nowhere in the scriptures, neither in Jeremiah, in Hebrews or in Luke, is what churches call the new covenant ever referred to as the new covenant. It is always referred to as a new covenant. It is only the cup of the new covenant itself that Jesus calls 'The new covenant'.

20 Also, the cup in the same way after they had the evening meal, he saying: This cup means the new covenant by virtue of my blood, which is to be poured out in your behalf (Luke 22).
25 He did likewise respecting the cup also, after he had the evening meal, saying: This cup means the new covenant by virtue of my blood. Keep doing this, as often as you drink it, in remembrance of me (1 Corinthians 11).

31 Look! There are days coming, is the utterance of Jehovah, and I will conclude with the house of Israel and with the house of Judah a new covenant (Jeremiah 31).
6 who has indeed adequately qualified us to be ministers of a new covenant, not of a written code, but of spirit; for the written code condemns to death, but the spirit makes alive (2 Corinthians 3).
8 for he does find fault with the people when he says: Look! There are days coming, says Jehovah, and I will conclude with the house of Israel and with the house of Judah a new covenant (Hebrews 8).
13 In his saying a new [covenant] he has made the former one obsolete. Now that which is made obsolete and growing old is near to vanishing away (Hebrews 8).
15 So that is why he is a mediator of a new covenant, in order that, because a death has occurred for [their] release by ransom from the transgressions under the former covenant, the ones who have been called might receive the promise of the everlasting inheritance (Hebrews 9)
2
4 and Jesus the mediator of a new covenant, and the blood of sprinkling, which speaks in a better way than Abel's [blood] (Hebrews 12).

If 'the' new covenant is merely 'a' new covenant, then there is at least one further new covenant in addition to it, so there are at least 2 new covenants. It is as simple as that.

[5] Plural Keys of the Kingdom mean plural temples in the Kingdom

Here is the famous scripture where Jesus gave Peter the Keys of the Kingdom...

18 Also, I say to you, You are Peter, and on this rock-mass I will build my congregation [with you as the first stone placed on me the rock-mass], and the gates of Hades will not overpower it.
19 I will give you the keys of the kingdom of the heavens, and whatever you may bind on earth will be the thing bound in the heavens, and whatever you may loose on earth will be the thing loosed in the heavens.
20 Then he sternly charged the disciples not to say to anybody that he was the Christ (Matthew 16).

It is a famous scripture that none of us have understood for centuries upon centuries. Here again we see another classic example of mankind's spiritual blindness. Most Christian churches interpret these 3 keys as 3 calls into the Christian church, one to the Jews which they say occurred at Pentecost in Acts 2, one to the Samaritans which occurred in Acts 8 and one to the Gentiles which occurred in Acts 10. The LWs fell victim to an improved version of this flawed and daft understanding until March 2006 (Wednesday 22nd evening or Friday 24th evening). Our mistake falls into the same category as the catholic based misinterpretation of Matthew 28:19...

19 Go therefore and make disciples of people of all the nations, baptizing them into the name of the Father and of the Son and of the holy spirit (Matthew 28).

For millennia Christians have mistranslated this baptism and being: In the name of the father and of the son and of the holy spirit, and therefore misinterpreted it as meaning one baptism with the authority of 3 persons. Whereas the Greek says: Into the name of the father and of the son and of the holy spirit, and so this is three baptisms into 3 different covenants, gaining 3 different covenant surnames - see I32.

The Emblem of the Papacy (wikipedia) has 2 keys depicted. Likewise the Vatican Arms has the same 2 keys...

    

Wikipedia (http://en.wikipedia.org/wiki/pope) reveals that the Catholics understand the silver key to represent the power to bind and loose on earth and the gold key represents the power to bind and loose in heaven. This is such an awful perversion of the truth, so typical of the catholic church. The scripture says that the thing bound on earth will be the thing bound in heaven and likewise for the thing loosed. In other words Matthew 16:19 is declaring a correspondence between earthly and heavenly law, not a division between them! The angels are constrained to honour the laws of the true church of imperfect men. 

Returning now to the 3 key interpretation. If the 3 keys are 3 calls into the 1NC, then we have 3 keys to the same door. This plainly will not work. For when we open the first key the door will still be locked shut by the other 2 keys. The correct analogy for calls into the 1NC is calls to board an aeroplane through a departure gate. The gate is opened with one key and then different groups are called one after the other. But there is only one key and only one gate at the airport. 

So for centuries most Christian churches had 1NC saints entering in through a locked door - something that Jesus could do after he had been resurrected as a spirit, yes, but not something men can do, other than in Harry Potter movies. 

Now the bible plainly declares that the house Jehovah has one key, not three keys...

27 And all around the house of the [true] God they would spend the night; for guard service was upon them, and they were in charge of the key, even [to open up] from morning to morning (1 Chronicles 9).

22 And I will put the key of the house of David upon his shoulder, and he must open without anyone's shutting, and he must shut without anyone's opening (Isaiah 22).

There is one key per house. So if Peter is given the Keys (plural) of the Kingdom, then the Kingdom has at least two houses in it. These are two temples, two worship systems. This means that there are at least two covenants and at least two true religions (successively) under Peter. So here we have found at least two True Christian Churches and at least two Christian covenants, for each true church has a covenant, and each true Christian church has a spirit covenant..

Putting this all together, there is an earthly temple and a heavenly temple and each one has a key and there are in fact two keys to the kingdom under Peter's control. This means that the catholic insignia is spot on. Now this cannot be a coincidence. Furthermore the bible uses gold to represent the 1NC saints (called first and of higher authority) and silver to represent the 2NC saints (called second and of lower authority). So the the Catholic insignia demonstrates divine decoded knowledge. So the Catholics once knew about earthly temple covenants and about the symbolic code of the bible, in fact they knew all about them from TCC2, the church initially of the ELC, the covenant mediated by Paul - see I29. So they have suppressed this information since it condemned them. But God is now re-supplying us with the same information.

So these plural keys are the simplest possible proof of a second temple of true worship, which requires a second covenant amongst other things, since God creates no worship system without a covenant.

[6] The 2 calls into the Second New Covenant

This section is technical but included here for completeness. Here is a table of the 2 calls into the 2NC whose timings are deduced from the fundamental pattern as applied to FDS4 in U42 and from the woman with a flow of blood 12 years of Luke 8:40-56 and Mark 5:22-43.

Call Effect Hour Date
Proselyte call to the water baptised sons of the ICC in the Watchtower to be 2NC Kings then when their number is filled to be 2NC Lords JW spiritual virgins started to be sanctified in holy spirit into the 2NC as Kings then Lords 6th 1997Tishri2 (2NC first fruits)
'Samaritan' call in the Gentile time slot to the sons of the 1AC but not the ICC to be 2NC Kings then when their number is filled to be 2NC Lords Faithful non JW spiritual virgins started to be sanctified in holy spirit into the 2NC as Kings then 2NC Lords 9th 2001Nisan

22 Now one [eiV] of the synagogue-rulers [partitive genitive] [A specific Watchtower ruler, but not the Watchtower ruler: AOL, the president of Laodicea], Jairus by name [enlightener], comes and having seen him [This 'him' does not have to be Jesus. It is Jesus in the literal account, but in the word symbolism the pronoun is yet to be defined so it can be anyone - Gordon, he sees him as a result of the 3rd fire sign], he falls towards his feet [Gordon's feet are temporally the later members of his body, which are in contact with the earth, the last sons of the 2NC in Zoar or the last sons of the CRC in Zoar. He falls from 2017Elul29 to 2018Tammuz5, the end of the 2NC Lord spirit baptism or to 2018Tammuz7, the end of CRC ark entry]
23
and entreats him many [times] [times?], saying that: My little-daughter [qugatrion] is having [sickness] terminally [Laodicea, the house of Jairus, who stole the baptism from the LWs]. [Please come] in order that having come you can put-upon the hands to her in order that she might be saved [water baptism] and might live [through a spirit baptism that she already has. One can argue from the literal words that the sickness exists in order that she gets a water baptism from the LWs. These are surely 11x from 2017Tishri5 when Jesus comes to Zoar and when the Laodicean concubine of Judges19 falls with her hands upon the threshold of Zoar, to 2017Tishri16 when she is baptised into the autonomous congregation and saved]
24
And he went off with him. And a great crowd was following him and they were pressing him.
25
Now a woman [The 2NC, both calls] had had a flow of blood 12 years [from 1997Tishri2, the start of the proselyte call into the 2NC to 2009Ab, the end of the Samaritan call. She was unclean in the flesh but clean in the spirit],
26
and she had suffered many [things - or cryptically times, 12 times] under many physicians [spiritual witch doctors in Babylon] and had spent all she had [exhausted her bible knowledge] and had not been benefited but, rather, had got worse [Priests of Babylon confused her even further].
27
Having heard the [things] about Jesus [himself making a 4th true Christian church and raising it up, and coming on a cloud], having come in the crowd, from behind she touched of his outer-garment [genitive direct object];
28
for she was saying that: If ever I might touch just of his outer-garments [genitive direct object] [the inner garment is LWs who are higher in authority in FDS4, and the outer garments are just regular congregation members as far away as possible from LW authority?] I shall be saved.
29
And immediately the fountain of her blood dried up [The flow of blood in verse 25 goes downwards and is the heavenly sanctification. It dried up in 2002Tishri2 for the proselyte (true church) call and in 2009Ab for the Samaritan (1AC) call. The fountain of blood goes upwards and is the earthly sanctification from 2017Shebat5, the Cana Pentecost, the 5th marriage Pentecost, the completed 3rd Holy Spirit Pentecost, the start of the 2NC Lord human mediated spirit baptism], and she sensed in her body [grasped the meaning of water baptism for her body] that she had been healed from the scourge [defilement of the flesh, spirit baptism without water baptism - same symbolism as Leprosy].
30
And immediately Jesus having recognized in himself the power having gone out of him [The 1NC saints get baptised as LWs and then recognize that they have lost their interpretational power], turned in the crowd and was saying: Who touched of my outer-garments [genitive direct object] [his present priesthood]?
31
But his disciples were saying to him: You are seeing the crowd pressing you, and you say, 'Who touched of me?' [who baptised the 1NC remnant?]
32
However, he was looking around to see the [one] [Elijah] having done this.
33
Then [de] the woman, frightened and trembling, knowing what had happened to her, came and fell down before him [Elijah] and told him the whole truth [she did not say: I touched them. She told him the games she had been forced to play??].
34
The [one] [Elijah] but said to her: Daughter [the same term that is used for Jairus' girl], your faith has saved you. Go into peace, and be sound-in-health from your scourge.
35
[At the time] of him still speaking, [ones] were coming from the synagogue-ruler [from his household] saying that your daughter has died [she has given up on the LWs due to our many nuclear prediction mistakes]. Why bother the teacher any longer?
36
But Jesus, having overheard the word/message being spoken, said to the synagogue-ruler: Do not fear, only have-faith.
37
Now he did not let anyone follow along with him except Peter [Gordon] and James [Mike] and John [Frank], the brother of James.
38
So they came to the house of the synagogue-ruler [The president of Laodicea. His house could be Laodicea or could be the Watchtower, since he is ruling over both], and he beheld uproar and many [ones] weeping and [ones] wailing, 
39 and, having stepped in, he said to them: Why are you causing-uproar and weeping? The little-girl has not died [she is still angelically alive], but is sleeping [the virgins that have fallen asleep spiritually due to our many chronological mistakes].
40
And they began to laugh at him [they do not believe never partakers could possibly be anointed]. But, having evicted all [of them] [The entire Watchtower is a false church], he took along the father [Gordon, the father of the 4EC] of the little-girl and mother [3rd Holy Spirit to determine 1NC eligibility] and the [ones] with him, and he went in where the little-girl was [in the Watchtower]
41
And, [Jesus himself] taking the hand of the little-girl [5 days from 2017Tishri7-2017Tishri11? The descended 3rd Holy Spirit finds the 1NC reserves and leads them to our baptism for the Passover], he said to her [through his FDS]: Talitha [not Greek noun] cumi [This is Aramaic, the local language of the Jews], which is translated [from one true church to the next]: Maiden [korasion], I say to you, Get up! [All the non Laodicean 1NC reserves in the Watchtower]
42
And immediately the maiden [Not the little daughter, not little girl, not the woman, but the maiden. The maiden is non Laodicean 1NC reserves (being translated from one church to another). The little daughter class is Laodicea, having had a stolen water baptism. The little girl is all the priests in the Watchtower] rose and began walking [without stumbling, i.e. were already spirit sanctified since Jesus did not tell her to walk. This is the non Laodicean JW 1NC reserves. They can only be baptized by Gordon and Mike and Frank and their tribes - ex JWs], for she was [a person] of years 12 [from 2006Iyyar10, the restart of the 2nd presence to 2017Tishri11 - 12 Rosh Hashanas]. And immediately they stood out of [themselves] with great ecstasy.
43
But he ordered them many [times] [] in order that no one should know this, and he said [something] should be given her to eat (Mark 5).

Woman (All 2NC saints)
Little daughter (Laodicea)
Little girl (Watchtower Kingdom priests)
Maiden (Watchtower non Laodicean 1NC reserves - Talitha Cumi)

Mark and Luke:: Peter (3), James (2), John (2), Father (2), Mother (2), Jesus (7). 3 threads.
Mark 4:35 - 5:21 and Luke 8:22-39 are Parallel. Matthew9:18-26 is not parallel?

The girl being 12 is just starting to bleed as a woman, just starting to be able to give birth, whereas the woman with the flow of blood for 12 years is just stopping bleeding as a woman in such a way as to make herself unclean.

[7]    The children of Jerusalem above are more numerous than those of Jerusalem below

Thanks to Ray Franz (unjustly disfellowshipped from the Watchtower) for this one.

22 For example, it is written that Abraham acquired 2 sons, one by the servant girl and one by the free woman;
23 but the one by the servant girl was actually born in the manner of flesh, the other by the free woman through a promise.
24 These things stand as a symbolic drama; for these [women] mean 2 covenants, the one from Mount Sinai, which brings forth children for slavery, and which is Hagar.
25 Now this Hagar means Sinai, a mountain in Arabia, and she corresponds with the Jerusalem today, for she is in slavery with her children.
26 But the Jerusalem above is free, and she is our mother.
27 For it is written: Be glad, you barren woman who does not give birth; break out and cry aloud, you woman who does not have childbirth pains; for the children of the desolate woman are more numerous than [those] of her who has the husband [Moses, the mediator of the covenant for Jerusalem below, the Law of Moses].
28 Now we, brothers, are children belonging to the promise the same as Isaac was.
29 But just as then the one born in the manner of flesh began persecuting the one born in the manner of spirit, so also now.
30 Nevertheless, what does the Scripture say? Drive out the servant girl and her son, for by no means shall the son of the servant girl be an heir with the son of the free woman.
31 Wherefore, brothers, we are children, not of a servant girl, but of the free woman (Galatians 4).

1 Cry out joyfully, you barren woman that did not give birth! Become cheerful with a joyful outcry and cry shrilly, you that had no childbirth pains, for the sons of the desolated one are more numerous than the sons of the woman with a husbandly owner, Jehovah has said (Isaiah 54).

So the children of the Jerusalem above, who is plainly a woman, being able to have children, but not through birth, since these are angelic kids. are more numerous than those of the Jerusalem below, which was the sons of Hagar, the sons of the law, the sons of Israel. But the Jerusalem above has children generated from above, born again, born in the manner of the spirit. 

Things are not quite this simple however. The Jerusalem above, is the holy spirit, which is God's wife. She was divorced from her husband who is God when Satan, the mediator of the first holy spirit covenant sinned killing our genetic parents. Jesus put the new holy spirit back together with Jehovah through his death which fixed Adam's sin and which also fixed God's marriage. Jesus was the mediator of the second holy spirit covenant, the 2HSC, until he became a God at which time Gabriel became the head of the 2HSC - we think. The head of the 2HSC is the head of the wife of God.

20 and through him to reconcile again to himself all [other] things by making peace through the blood [he shed] on the torture stake, no matter whether they are the things upon the earth or the things in the heavens (Colossians 1).

If we read the rest of Isaiah 54 we see that Paul's interpretation that the desolate woman, is Jerusalem above is correct. And that our interpretation (which is also the gnostic interpretation) that she is the holy spirit, God's wife is correct as well.

2 Make the place of your tent more spacious. And let them stretch out the tent cloths of your grand tabernacle. Do not hold back. Lengthen out your tent cords, and make those tent pins of yours strong.
3 For to the right and to the left you will break forth, and your own offspring will take possession even of nations, and they will inhabit even the desolated cities.
4 Do not be afraid, for you will not be put to shame; and do not feel humiliated, for you will not be disappointed. For you will forget even the shame of your time of youth, and the reproach of your continuous widowhood you will remember no more.
5 For your Grand Maker is your husbandly owner, Jehovah of armies being his name; and the Holy One of Israel is your Repurchaser. The God of the whole earth he will be called.
6 For Jehovah called you as if you were a wife left entirely and hurt in spirit, and as a wife of the time of youth who was then rejected, your God has said [this was the fate of the first holy spirit].
7 For a little moment I left you entirely, but with great mercies I shall collect you together.
8 With a flood of indignation I concealed my face from you for but a moment, but with loving-kindness to time indefinite I will have mercy upon you, your Repurchaser, Jehovah, has said.
9 This is just as the days of Noah to me. Just as I have sworn that the waters of Noah shall no more pass over the earth, so I have sworn that I will not become indignant toward you nor rebuke you.
10 For the mountains themselves may be removed, and the very hills may stagger, but my loving-kindness itself will not be removed from you, nor will my covenant of peace itself stagger, Jehovah, the One having mercy upon you, has said.
11 Oh woman afflicted, tempest-tossed, uncomforted, here I am laying with hard mortar your stones, and I will lay your foundation with sapphires.
12 And I will make your battlements of rubies, and your gates of fiery glowing stones, and all your boundaries of delightsome stones.
13 And all your sons will be persons taught by Jehovah, and the peace of your sons will be abundant.
14 You will prove to be firmly established in righteousness itself. You will be far away from oppression -- for you will fear none -- and from anything terrifying, for it will not come near you.
15 If anyone should at all make an attack, it will not be at my orders [which was not the case with Jerusalem below]. Whoever is making an attack upon you will fall even on account of you.
16 Look! I myself have created the craftsman, the one blowing upon the fire of charcoal and bringing forth a weapon as his workmanship. I myself, too, have created the ruinous man for wrecking work.
17 Any weapon whatever that will be formed against you will have no success, and any tongue at all that will rise up against you in the judgment you will condemn. This is the hereditary possession of the servants of Jehovah, and their righteousness is from me, is the utterance of Jehovah (Isaiah 54).

What is happening here is the law is the first holy spirit covenant and the new covenant is the second holy spirit covenant. Both covenants contained 144,000 heaven born angels.

The point we are getting to is that the number of saints, born again sons of God before Jesus united God with his second wife through his death and mediation of the second holy spirit covenant, is greater than the number of physical Jews ever born. That is a lot of born again humans before Jesus. From there we deduce that there will be more than 144,000 born again humans after Jesus fixed God's wife. But this does not in fact state that explicitly. Obviously once the holy spirit was poured out at Pentecost, we are not going to get less born again saints than we got before it was poured out!

To put this in perspective. Jesus is the head of the second holy spirit, the head of God's wife, the mediator of that covenant, whilst being himself husband of his own wife, the 144,000 1NC saints who are the holy spirit of the Kingdom of God, the 3rd holy spirit really. This then is the 3rd heaven that Paul saw - we think.

We should also say that God was engaged to the second holy spirit through the commitment that Jesus made, before she had any kids. Now if Jesus had failed he would have constituted God to be a liar and a fornicator - we think!

[8] The 2 Brothers one of whom complained that the other would not apportion the inheritance in Luke 12

13 Then a certain one of the crowd [2NC saints] said to him: Teacher [so he was a pupil of Jesus], tell my brother [1NC saints in the Watchtower] to divide the inheritance [accept their dual role with you in the rulership of the kingdom] with me.
14 He said to him: Man, who appointed me judge or apportioner over you persons
[Jehovah in the greater meaning - this is a binary question]? (Luke 12)

For more on this see U11.

[9] Paul described himself as less that the least of the saints

8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; (Ephesians 3 KJV)
8 To me, a man less than the least of all holy ones, this undeserved kindness was given, that I should declare to the nations the good news about the unfathomable riches of the Christ (Ephesians 3 NWT)
8 This grace was given to me, [I being] less than the least of all the saints, to preach the gospel of the unsearchable riches of Christ among the nations, (Ephesians 3 GLT)
8 to me -- the less than the least of all the saints -- was given this grace, among the nations to proclaim good news -- the untraceable riches of the Christ, (Ephesians 3 YLT)

Well if he is less than the least of them, then he is not in their group which is their covenant which is the 1NC. He is in a covenant inferior in authority. For no saint is inferior in salvation status to any other saint. But saints can be inferior in covenant status.